Thirsting for Rivers of Living Water
Sunday, March 25th, 2007Isaiah 43:16-21; John 7:37-38
Presented March 25th, 2007, by J.D. Kline
The Fifth Sunday in Lent
A character in the movie Notting Hill, a woman who because of an accident finds herself confined to a wheel chair, speaks words of comfort to a friend whose business must close. She says something to the effect, “The more I think about things, the more I see no rhyme or reason in life. No one knows why some things work out, and why some things don’t.” Indeed, human life is touched by random events over which you and I have little control, whether they be critical accidents, destructive tsunamis, failing businesses, serious illnesses, or intrusive death. And often, we little know why it is that some things seem to work out for us, and others do not.
Some assign responsibility for all this to a fickle God, a God who capriciously engineers difficulty, pain, and even tragedy into our lives. Others assume that God is disconnected from life, allowing events to unfold but powerless to intervene. Still others try their hardest to nail all this uncertainty down by labeling whatever happens to us, good or ill, as God’s will, God’s intention. All this raises the question, how do we make any sense out of a life that includes uncertainty and struggle, tragedy and loss, every bit as much as comfort, success, and blessing?
In the ancient days of the exile, when Jerusalem and its Temple were destroyed and many of the Israelites were forced to live in a strange and foreign land, the people experienced little else but uncertainty, tragedy and grief. It was a time of utter despair and disillusionment, as the very underpinnings of life were taken from the exiles. All that was familiar, all that had provided comfort, all that they had looked to for meaning and hope through the years—all this had vanished. In the midst of the people’s despair rises the voice of a new prophet, a Second Isaiah, who speaks words of promise. The prophet speaks not of a God who has abandoned them, but of a God who continues to create, a God who shall continue to speak and act and even intervene.