Matthew 25:34-40; Ephesians 3:16-21
Presented January 21st, 2007, by Jeanne Davies
Mental Health Awareness Sunday
As you walked through the sanctuary door this morning, every fifth person received a wristband on their arm. These bracelets were given out at random to represent the prevalence of mental illness in our country. Mental illness affects people of all ages, races and genders. According to the Surgeon General’s report in 1999, one in five people will suffer from serious mental illness in any given year. Half of all Americans have such disorders at some time in their lives. The statistics are the same for children. Major depression is the leading cause of disability in this country. Yet less than 1/3 of those who suffer from mental illness will receive treatment; the largest barriers to treatment being lack of insurance and also the stigma associated with mental illness. This is a problem that is all around us but one that we are uncomfortable talking about.
But 40% of those who reach out for help will turn to a church first, according to Carlene Hill Byron in her book, Building Up Without Burning Out. Carlene was, as she terms it, “put out” of her church because of her behavior when she was going through a period of mental illness. And if some people’s experience is that they are “put out” the door of their church family, there are many others that never get in the door, because of stigma and shame. Still others stop coming because they do not find the support they so desperately need.
Instead of a place of judgment and dis-ease, the church can be a place of acceptance, support and encouragement. There is evidence that strong social ties can have a profound effect on recovery from mental illness. The World Health Organization, in a three-decade-long study, has found that people with schizophrenia typically do far better in poorer nations such as India, Nigeria and Colombia than in Denmark, England and the United States. Their best explanation is that most people with schizophrenia in poorer countries live with their families or other social networks—in contrast to those in the U.S., who are homeless, in group homes, on their own, in psychiatric facilities or in jail. In India, family involvement and social connections, including low-stress jobs, are seen as central to recovery.
Carlene says that part of her recovery process was finding a church community where she could “re-learn that God is good.” Are we a community that helps people learn and re-learn that God is good? If we are the Body of Christ, then our actions should always reflect what is the goodness of God. It’s a lesson that bears a lifetime of repeating, and not only for those of us who experience mental illness. We can share this gospel message by offering the gifts of compassionate presence, grace and hope.
In the 16th century, Teresa of Avila wrote, “Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which He looks compassion on this world. Christ has no body now on earth but yours.” To act as Christians is to embody the presence of Christ. It is hard to approach someone when there is an underlying sensitive issue. There can be awkwardness. And sometimes it is good to be gentle and cautious with one another. But I urge you to pray that you may embody Christ’s love, in whatever way is best: as the ancient prayer says, “Christ be in my mind and in my thinking, Christ be in my ears and in my listening, Christ be in my words and in my speaking.” Don’t be afraid to call, to visit, to include, most of all to listen. The Miracles Support Groups were established so that there is a place for people affected by mental illness to tell their stories, share their experience, and feel the support of their faith community.
Part of embodying Christ’s presence is also advocating for those who are most severely afflicted, many of whom have exhausted other avenues of support. One in three people who experience homelessness suffer from a mental illness. Mental health services and social support are in short supply for those who are struggling to find food and a warm place to sleep.
Another gift Christians have to offer is grace. In our faith tradition there is no working out of karma. Bad things happen to good people for unknown reasons. Mental illness is not their fault. It’s not our fault. It’s not God’s fault. Suffering is a mystery to be lived through by the grace of God, not a problem to be solved. Healing is also a mystery. There is no sure treatments or answers that work for every mental illness. Seeking solutions in the form of therapy and medication is critical. But the role of the Christian community is to know that ultimately fixing and healing is beyond our control and up to the Holy Spirit. And so we pray together and hope. Henri Nouwen writes, “When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving us much advice, solutions or cures, have chosen rather to share our pain and touch our wounds with a gentle and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares.”
One of the greatest gifts we have to give, as Christians, is hope. Mental illness grinds people down—not only those who are afflicted but also friends and loved ones. It is easy to become discouraged. We can hold the Christ light for those who walk in darkness. Our resources are not bottomless but God’s are never-ending. God offers us hope of a future beyond that which we can imagine. And so we can offer these words of encouragement to one another, “Don’t give up. I believe it can get better. I believe that God has a future in store for you that is better than I can imagine or that you can imagine for yourself. I believe in miracles.” Use your eyes of faith to see beyond mental illness to a life of health and wholeness. Patiently offer hope beyond imagination; the hope offered by the One who knows us, loves us, and restores us.